Sunday, March 16, 2014

Sunday, December 29, 2013

Balthasar on Soloviev

Soloviev's skill in the technique of integrating all partial truths in one vision makes him perhaps second only to Thomas Aquinas as the greatest artist of order and organization in the history of thought. - Balthasar's The Glory of the Lord, A Theological Aesthetics, III: Studies in Theological Style: Lay Styles
Soloviev
1. Vision and Form of Work... 279
2. Logic and Metaphyics... 300
3. Ethics and Ecclesiology... 325
4. Aethestics and Apocalyptic... 338

Pope Francis and Henri de Lubac S.J., Part Two

Highly Centralizing and Hardly Collegial.
That's How the Bishops See Him


In spite of the promises to strengthen their role, for the episcopal conferences these are difficult times. Francis decides by his own lights. The Jesuit De Lubac is his instructor of ecclesiology

by Sandro Magister

Related Post  - Pope Francis and Henri de Lubac, SJ

Friday, November 22, 2013

Fr. Robert Barron on C.S. Lewis



Michael Voris is Just Wrong...



First, to equate Schillebeeckx to Balthasar is pure comedy.

Second, I am surprised he didn't mention Rahner or Kung as well. He fails to understand the Concilium vs. Communio divide post-Council. Wojtyła, Ratzinger, Balthasar, Giussani, and others in the Communio camp battled these folks in the Concilium camp and won.

Third, to throw Phenomenology under the bus as he did but then dodge the facts that both St. Teresa Benedicta of the Cross (Edith Stein) and Blessed (soon-to-be St.) JPII were world-class phenomenolgists. Notice how he fails to engage their thought. JPII's thought, his life work/his corpus, shows how Thomism and Phenemeology complement each other. The leading Thomists today are doing good work in that regard.

Fourth, Karl Barth was one of the greatest Christian thinkers of the 20th Century and really of all time. To discount his thought as he does without even seriously engaging it (as Balthasar did) shows how clueless Voris is.

Fifth, mark my words - Michael Voris is going to get spanked liked Christopher West but I doubt he will listen. He appears to be quite arrogant who isn't as smart as he thinks he is. He lacks the humility that West did by taking a leave of absence to learn about what folks much smarter than he is was telling him. Micheal Voris has a S.T.B., which is ONLY an undergraduate degree in theology. He knows just enough to sound smart but in reality he is really, really shallow to those who really know the topics on which he is pontificating about.

Related Posts - Voris vs. Barron on Hell

Wednesday, November 06, 2013

The Russians are coming

The Moynihan Letters - Letter #94: “The Russians are coming” by Robert Moynihan, PhD.

We are all different, but when we ask for the Lord’s blessings, we must not forget that God created us equal.
—Russian President Vladimir Putin, open letter to the American people, September 11

In the countries of the former Soviet Union, in particular in Russia, Ukraine, Belorussia and Moldavia, an unprecedented religious revival is underway. In the Russian Orthodox Church over the past 25 years there have been built or restored from ruins more than 25,000 churches. This means that a thousand churches a year have been opened, i.e., three churches a day.
—Metropolitan Hilarion Alfeyev, October 30

Pope Francis has said before that he likes Dostoevsky, and we would like to think that he might also like the spiritual tradition of the Russian Orthodox Church.
—Dimitry Sizonenko, Secretary of the Department of Inter-Christian Relations in the Russian Orthodox Church, March 22, 2013, just after the election of Pope Francis

In the Orthodox Churches they have kept that pristine liturgy, so beautiful. We have lost a bit the sense of adoration. They keep, they praise God, they adore God, they sing, time doesn’t count. God is the center, and this is a richness that I would like to say on this occasion in which you ask me this question. Once, speaking of the Western Church, of Western Europe, especially the Church that has grown most, they said this phrase to me: “Lux ex oriente, ex occidente luxus.” Consumerism, wellbeing, have done us so much harm. Instead you keep this beauty of God at the center, the reference. When one reads Dostoyevsky – I believe that for us all he must be an author to read and reread, because he has wisdom – one perceives what the Russian spirit is, the Eastern spirit. It’s something that will do us so much good. We are in need of this renewal, of this fresh air of the East, of this light of the East.
—Pope Francis, July 28, interview with press on flight back from Brazil

When it was the heart of the Soviet Union, Russia embraced a communist ideology that denied the existence of God and the eternity of the human soul, calling such beliefs socially harmful mystifications. Today, in 2013, Russia is quite dramatically preaching traditional Christian faith and values — to the consternation of many secular thinkers in the once-Christian West... TO READ MORE CLICK HERE.

Thursday, October 24, 2013

Danielou's Prayer as a Political Problem

Br. Bonaventure Chapman, O.P. states that Jean Cardinal Danielou S.J. is not calling for some reactionary model of politics and prayer, a neo-Constantinianism, especially in the context of a post written by a man wearing a medieval habit. This would be a nostalgic impossibility. There is no hope for a "Benedictine escapism" from the world; rather, in an Augustinian register Danielou declares:
The reader might be surprised by the title given to this chapter and this book. Public policy and prayer are two realities not usually brought together in this way. I have chosen the heading deliberately, because it seems to me essential to make it clear—perhaps somewhat provocatively—that there can be no radical division between civilization and what belongs to the interior being of man; that there must be a dialogue between prayer and the pursuit and realization of public policy; that both the one and the other are necessary and in a sense complementary... In other words, there can be no civilization where prayer is not its representative expression. Correlatively, prayer depends on civilization.

A city which does not possess churches as well as factories is not fit for men. It is inhuman. The task of politics is to assure to men a city in which it will be possible for them to fulfill themselves completely, to have a full material, fraternal, and spiritual life...

We ought never to forget that the Church is the Church of Everyman. The salvation which Jesus Christ comes to offer, the life which he comes to give, are salvation and life offered to the poor—to all—and what is offered to all must be within the reach of all. Yet today, for most men, given the circumstances in which they find themselves, the realization of a life of prayer is practically impossible… A world which had built up its culture without reference to God, a humanism from which adoration was completely absent, would make the maintenance of a positive religious point of view impossible for the great majority of men...

I have no liking for Christians who will not touch the facts of human existence for fear of soiling their hands… I love that Church which plunges into the thickets of human history and is not afraid of compromising itself by getting mixed up with men’s affairs, with their political conflicts and their cultural disputes.

Saturday, October 19, 2013

There Were No Priests - Catherine Doherty

Sts. Isaac Jogues and John de Brebeuf, North American Martyrs

There Were No Priests
I remember the day when there were no priests in St. Petersburg. It was in the early days of the Russian Revolution, when things were so unsettled and priests were shot on sight, as were many other people. The Jewish rabbis, the Protestant ministers, the Orthodox priests, all were shot or “disposed of” in some way.  
A little Roman Catholic parish was still surviving, and those of us who knew about it participated in the middle of the night in the Mass. It was a very short Mass, but still a Mass. One night when the priest had just consecrated the Host, the door opened, a rifle was thrust through; a shot was fired, and the priest fell dead. The consecrated Host rolled off the altar onto the floor. Two soldiers came up then, ground the Host under their heels, and turning to us said, “Where is your God? Under our heel!”  
An old man answered, “Lord, forgive them, even if they know what they do.” Shamed or embarrassed, the two soldiers left the church. The old man gave us Communion with the remnants of the Host. He washed the desecrated floor with holy water, and we buried the priest.  
And then there were no priests! No one to hear confession. No one to give us Viaticum and the last rites (as they were called then). No one to offer Mass. Anyone who has gone through such a tragedy knows what it means to be without a priest. - Servant of God Catherine Doherty in Grace in Every Season: Through the Year With Catherine Doherty

Dr. Peter Flint on The Works of the Law

Listen to what Dr. Peter Flint has to say about the Works of the Law. Dr. Flint is one of foremost experts in the world on the Dead Sea Scrolls. Specifically watch Exploring the Dead Sea Scrolls - Dr. Peter Flint - 2/2 where he directly addresses this topic.

Friday, October 18, 2013

Archbishop Chaput - Fire Upon the Earth

Fire Upon the Earth by Archbishop Charles J. Chaput, O.F.M. Cap.
My goal tonight is to speak about personal conversion and the new evangelization, through the lens of the Year of Faith. And I’d like to do that in three steps. First, I’ll revisit what a “year of faith” is, and why Pope Benedict felt we needed one. Second, I’ll talk about Pope Francis and the new spirit he brings to witnessing our faith as a Church. And third and most important, I’ll speak about what we need to do, and how we need to live, going forward–in other words, how we might share our faith so fully and joyfully that we truly become God’s lumen gentium, God’s “light to the nations”... TO READ MORE CLICK ABOVE.

Bishop Conley - Ecclesia Semper Reformanda Est

Catholic Pulse - Ecclesia Semper Reformanda Est by Bishop James D. Conley
In the wake of the Council, one of Europe’s greatest bishops wrote that the Catholic Church had become like a naval battle, in which “the ships are driven to and fro by a raging tempest, while thick darkness falls from the clouds and blackens all the scene, so that watchwords are indistinguishable in confusion, and all distinction between friend and foe is lost.”[1]  
There are not a few who would agree with this assessment and appreciate the imagery. By many accounts, the Church today is in a state of crisis. Increasing secularism and disregard for basic and fundamental doctrines, we’re told, runs rampant.  
There is real truth to these accounts. In the past 50 years, the Church has seen significant battles — and considerable confusion — about even the most basic understanding of the Gospel mission. But the bishop who wrote about the Church in the raging tempest, waging a great naval battle, wasn’t talking about a skirmish that began in 1965, with the close of the Second Vatican Council. The bishop was St. Basil the Great, and he was writing about the Council of Nicaea, which ended in AD 325... TO READ MORE CLICK THE LINK ABOVE.

Wednesday, October 16, 2013

Catherine Doherty - Everything he made is good including yourself...

CERC - Everything he made is good including yourself by SERVANT OF GOD CATHERINE DE HUECK DOHERTY
Anyone of us that passes through God's mind, anyone of us that God touched, cannot be this horrible person we think we are...
Releated Posts:
Catherine Doherty and the Madonna House

Catherine Doherty and the East

Evangelical theologian lauds "Christocentric legacy" of Benedict XVI

CWR - Evangelical theologian lauds "Christocentric legacy" of Benedict XVI
Also, three Evangelical NT scholars from North America will participate in symposium sponsored by Joseph Ratzinger Benedict XVI Vatican Foundation by Carl E. Olson
The "legacy of Pope Benedict," Beorsma concludes, "is the witness of a thorough-going Christological focus. This Christocentrism should warm the heart of evangelical believers, for it is the centrality of Christ that enables us to overcome the narrow-mindedness of a culture whose only remaining norms are those of the flattened horizons of this world." He encourages Evangelicals to really listen to Catholics and consider carefully the Catholic emphasis on "real presence." He recognizes that serious disagreements still exist and so he does not appeal to a spirit of indifferentism, but to a shared belief in Christ, one that is radically opposed to the "relativism of a flat culture"...

Thursday, October 10, 2013

Dr. Tracey Rowland's recommended reading list

Dr. Tracey Rowland recommends that we read (or re-read) the following encylicals to get into the hearts and minds of our most recent Holy Fathers.  I am going to do exactly that.  Join me!

Pope JPII
REDEMPTOR HOMINIS

DIVES IN MISERICORDIA

DOMINUM ET VIVIFICANTEM

Pope B16
DEUS CARITAS EST

SPE SALVI

CARITAS IN VERITATE

Pope Francis
LUMEN FIDEI

Related Post - Dr. Tracey Rowland on Beauty Will Save The World

Dr. Tracey Rowland on Beauty Will Save The World

I encourage everyone to listen to this talk by Dr. Tracey Rowland on Dostoyevsky, Balthasar and Ratzinger (Pope Emeritus B16) and how that relates to the thought and actions of Popes JPII and Francis.

Dawson Society - What did Dostoyevsky mean when he said ‘Beauty will save the world’? (audio)

Saturday, October 05, 2013

Pope Francis

Zenit - Let Him Pope You ~ What Is Our Attitude Toward the Papal Interviews? by Dr. Edward Mulholland

Standing On My Head - Don’t Be Hasty by Fr. Dwight Longenecker

The Catholic Thing - The Heart of Bergoglio by Robert Royal

CatholicCulture.org
To judge the Pope's interview, recognize his objective by Phil Lawler

Reading Francis: The Furor Continues by Dr. Jeff Mirus

Catholic Online - How the Church Will Change: Evangelical Catholic Pope Francis Gives Another Interview by Deacon Keith Fournier

CWR - The Pope's Chat With An Atheist ~ The recent "La Repubblica" interview with Francis touches on many topics, not always with clarity or precision by James V. Schall, S.J.



RealClearReligion - The Pope's Field Hospital by Robert Barron

Fr. Robert Barron on The Religious Sense

CL - Modern man in search of the light by Julián Carrón, 18 Sep 13

***

Vatican.va - INTERVIEW WITH POPE FRANCIS by Fr Antonio Spadaro, 19 Aug 13

Letter to the non-believers: Pope Francis responds to journalist Eugenio Scalfari, 11 Sep 13 

La Repubblica.it - The Pope: how the Church will change by EUGENIO SCALFARI
Dialogue between Francis and La Repubblica's founder, Eugenio Scalfari: "Starting from the Second Vatican Council, open to modern culture". The conversation in the Vatican after the Pope's letter to La Repubblica: "Convert you? Proselytism is solemn nonsense. You have to meet people and listen to them."

 

Tuesday, October 01, 2013

Catherine Doherty and the East

The Island Chapel and Our Lady of Combermere

Poustinia

Catherine and the Russian Religious Renaissance

Unity in Diversity

Poustinia: 30 years later and on into the 21st Century

Does the Orthodox Church Canonize People?

Archbishop Joseph Raya

Related Post - Catherine Doherty and the Madonna House

Catherine Doherty and the Madonna House



Madonna House

Catherine Doherty

Catherine and Dorothy Day

Catherine and Thomas Merton

Catherine and Jean Vanier

Catholicism - The New Evangelization



Fr. Barron is joined by a large group of Catholics, both well-­ known and ordinary. Many leading commentators on faith and culture are interviewed, such as Brad Gregory, author of “The Unintended Reformation: How a Religious Revolution Secularized Society ,” Ross Douthat, author of “Bad Religion: How We Became a Nation of Heretics ,” and George Weigel, papal biographer and author of the recently released “Evangelical Catholicism: Deep Reform in the 21st-Century Church .”

The Eclipse of God. Ratzinger’s Students to Address How to Overcome it.



MondayVatican.com - The Eclipse of God. Ratzinger’s Students to Address How to Overcome it.
«The question of God against the background of secularization.» Pope B16 chose the guest speaker: Remi Brague, a French theologian awarded last year with the Ratzinger Prize for Theology... Remi Brague should be well placed, however, to give the discussion the required historical-critical-rational background.

Historian, medievalist and an expert on the history of Religions, Brague was the first to contrast secularity with secularism. «The advocates of secularity – he stated in an interview posted at the digital commons OpenDemocracy – specifically want to, or pretend, ignore that it appeared in the Middle Ages, a period that was emphatically not secularist.» Brague added: «The dividing line drawn between the Church and the State is a Christian invention that began among the Church Fathers, as a reaction against Constantine’s claim to control the Church and further culminated in medieval times.» Moreover, Brague asserts – «this line was drawn by the Church, not by the State. The Holy See’s constant policy from the Investiture Controversy in the late 11th century consisted in sending the State (i.e. the Emperor or the Kings) back to its own merely this worldly—“secular” if you want—task: enforcing peace, justice, good social order. The State, on the other hand, was not “secular”, but claimed its share in sacrality. Secularity was a conquest of the Church.»

Brague turns to etymology to explain the difference between secularity and secularism. «Secular comes from saeculum, the Latin for “century”, which originally meant the longest duration of human life. Secularity is the attitude of people who think that human hopes can’t exceed one century and therefore—perhaps unwittingly and unwillingly—act so that mankind will last exactly as long… Secularists are unable to explain why it is good that there should be human beings on earth. Since they contend that human life is the product of chance, they can’t tell us why it should be good for us, who can decide consciously to carry on with the experience, to do so.»
Zenit - Benedict XVI Celebrates Mass for Former Students

To Defeat Caesar Requires the Armor of Christ

Crisis - To Defeat Caesar Requires the Armor of Christ by Regis Martin
Professor John Crosby, describing his great teacher, Dietrich von Hildebrand, whose brave personal witness against the madness of Hitler’s Third Reich, reminds us that "All of Western Christian Civilization stands or falls with the words of Genesis, ‘God made man in his image.’” It is, after all, the cornerstone of everything we believe about the human person. If we are to take a stand against the depredations of Caesar, therefore, and of all those in power who defile the image of divinity we possess, we need finally to do so on grounds the Church herself recommends, which is Christ, who bore that image from womb to tomb...
FTs - The Witness of Dietrich von Hildebrand by John F. Crosby
The Enlightenment had thought that one could eliminate the Christian God, and indeed eliminate God altogether, and still have morality, the same morality that Christians had upheld. Nietzsche was one of the first to see through this incoherence of thought. He pointed out that even so elementary a moral norm as respect for truth can no longer hold its ground once God is dead. What Nietzsche said about morality, Hildebrand says about man: Cut off from God and debunked by the reductionist philosophies of the eighteenth and nineteenth centuries, man no longer occupies any special place in the world. For a time, man might retain a sense of some special dignity, but this is the last light cast by a setting sun. If God is dead, then the Hitlers and Stalins of the world are just treating human beings according to what they really are. It follows for Hildebrand that if we are going to take a principled stand against the totalitarians, we should not waste our time trying to restore Enlightenment civility, which is an ideal lacking in inner coherence; we have to go further back and do a much more radical work of retrieval and renewal in our thinking about man. "All of Western Christian civilization," Hildebrand wrote in his review, "stands and falls with the words of Genesis, 'God made man in His image.'"

So Hildebrand opposed his Christian personalism to the anti-personalism of the time. And it was on the basis of this personalism that he resisted anti-Semitism; he was in fact one of the most resolute voices in all of Europe on the evil of anti-Semitism...